It is well to remember that in training its representatives the false hierarchy attempts to make of Christ and of the holy orders of the Church a mechanical mockery. In the pride of the intellect they quote Scripture, they imitate Christ and his followers, they wear the garb of self-mortification, they stress all of the right virtues, they denounce vices and excesses, they espouse humility as the sister of obedience yet remain robot-like in their expression of both. But they do not always succeed….The Spiritual Exercises written by Loyola are replete with the doctrines of the Devil well woven into the true teachings of Christ. Like his consciousness, which became the field for the sowing of the tares among the wheat, his writings so combined the greatest light and greatest darkness that they cannot be separated except in the day of the harvest when the Lord will send his angels to gather the wheat of the Christ consciousness and to bind the tares of the luciferian consciousness that they might be consumed in sacred fire. Combining the social sense with the use of mechanical manipulation in the mind of the founder, the false hierarchy attempted to use the vows of poverty, chastity and obedience as a means to justify the ends of the fallen ones--those ends being the control of both Church and Pope by the Archdeceiver himself who19 thenceforth59 would21 work22 to8 use9 the15 founders39 as2 puppets32 on11 the15 string33 of12 the15 larger34 scheme26
of12 Antichrist49
(=242=11 x curses22)…
he (Loyola) succumbed to the flattery of two members of the false hierarchy (impostors of the Father and Son), which flattery they have used again and again, and successfully so, on those who are psychically--personality--oriented. The desire for flattery and for phenomena, the desire to win renown and desire for extreme austerities (often a substitute for soul-surrender) never required by the savior of souls but always demanded by the seducer of souls left him wide open to psychic machinations of fallen ones.
Convinced of his conviction he went forth conquering and to conquer "for Christ "-- a lie he told himself over and again until22 his18 lie17 became20 his18 truth24 (=119=7 x lie17). Actually he went forth for the fulfillment of the insatiable desire of the ego to gain powers of the prince of this world. The egos of Loyola and Lucifer meshed as one and the same, vibration for vibration. Alas, the greatest darkness is found in the shadows of the greatest light. Know then where there is the highest manifestation of absolute Good there will be the confrontation of absolute Evil--and this within the arena of the mind, heart and soul of God's own children evolving in the planes of Mater.
Fanatical manifestations on the right always lead to fanatical manifestations on the left. And the swing of the pendulum of human consciousness from right to left, from left to right, is an activity of the law of compensation. For in the planes of relativity in the duality of the not-Self for every right there is a wrong, for every wrong there is a right. Until human goodness and human badness are abandoned for the one Good whom Christ declared to be God there will always be that warfare within the soul of which Paul spoke, "The good that I would I do not: but the evil which I would not, that I do." Until people are free of the desire for conquest in this world--of each other, of money and things, of minds and souls, of nations and not-Self goals--whether in religion or in mass political movements they will continue to reembody first on the left, then on the right, then on the left and then on the right, carrying their momentum of carnal zeal to this or that arena of a thousand and one human causes. The cause of God in church or state ceases to be the cause of God when people employ hatred, hypnosis of self and other selves, mass manipulation or unrighteous and unlawful means to attain their ends.
Without the mind of God people are the products of the mass subconscious, the victims of their own carnal mind and of archdeceivers who personify it. To further the ends of the ego people convince themselves that they are engaged in the activities of God when God has no part with their activities; and in their deceptions of one another they have become self-deceived. They are told by the false hierarchy that they are servants of the Most High God. They are told that they are acting within the circle of the holy of holies, and they know not that they have gone outside the circumference of His consciousness in their justification of the means by which they seek to attain their ends.
Jesus called his disciples from among the humble fishermen, saying "Come, I will make you fishers of men." He knew only too well that a regimented mental body could not be the instrument of the Christ mind. Likewise the Brotherhood has used Gautama's Eightfold Path and techniques of Zen Buddhism to break the logic of the carnal mind in devotees of the East whose orientation for thousands of years has been the pursuit of knowledge, many times to the exclusion of understanding.
Not so the false hierarchy. Well trained was Loyola, and that training has become the mark of the Jesuit priest, although many sincere souls are to be counted among the order--souls unlike the founder, motivated selflessly in truth. Loyola cloaked his spiritual/material ambitions in humanly justifiable pursuits of the intellect as a means of service to mankind, which in some but not all members of the order has replaced the flame of wisdom and pursuit of God for the sake of God alone.
We do not deny that one of the greatest points of vulnerability within the Church has been the ignorance of the masses. The teaching orders under the Office of the World Teachers, under the Brothers of the Golden Robe, and under Lord Maitreya and Lord Buddha are essential to elevation and evolution of the Christ consciousness in mankind. It is indeed the ministry of Christ and of the true Church to educate not only ministers and teachers but also the people themselves.
The Church is obliged to preach and to teach in every nation upon Earth in order that the children of God might be receptive to the truth that shall make them free in utter defiance of all ignorance and superstition. The seeming subservience of his Society to the greater glory of God and the good of souls notwithstanding, the false hierarchy sought to use Loyola's militant order to make education an end in itself and not the means to spirituality and the spiritual life. His sworn obedience to the Pope, "the cause and principle foundation" of the Society, was another clever device of the false hierarchy--not only a means to justify the ends of the control of Antichrist within the Church but also a means to bring them about. This sworn allegiance to the Vicar of Christ gained for Jesuits an outer innocence and an inner immunity to their own karma. Let me explain.
The history of the Society abounds with mistrust by both church and state of Loyola and all who followed him. This mistrust was based on the sinister vibration which many of its members carried, a vibration which always registered on souls of lightbearers, although positive proof as fact and figure was not always established. They were expelled from nation after nation for their nefarious practices and their lust for power, wealth and control of governments and economies of the state. In 1773 the order was suppressed by the Pope (Clement XIV) only to be reinstated by the Vatican in 1814 (Pope Pius VII). As late as 1957 the Jesuits were rebuked by the Pope (Pius XII) during the congregation of the Society held in Rome.
Now the fallen ones who control from the astral plane the outer manifestation of the false teachers and their teachings know that if they are to gain their ends they must often compromise by allowing their representatives to manifest some semblance of obedience to God and to His Laws, thereby making just enough positive karma of their own to protect them from their own negative karma. By stating their allegiance to the Vicar of Christ, the fourth vow taken by the elite of the Society, members of the order gained acceptance which even led to canonization within the Church. Furthermore by the oath of obedience they have enlisted protection of the Church for their luciferian philosophy and practices within its very walls. By accepting the Society of Jesus as part of the Church the Church has extended to that Society the momentum of its good karma made in the service of Christ and humanity. This good karma then forestalls the descent of the Society's bad karma upon itself. And the very presence of lightbearers within the order was itself an atonement for workings of the wicked.
This is the psychology of fallen ones as they work their science of point-counterpoint, always seeking to tie souls of light to souls of darkness and vice versa in order to stay the hand of impending karma; for they know that the Lords of Karma will always protect the children of light. Nevertheless that "always" is not forever. For having had sufficient opportunity to separate themselves out from fallen ones and the mass consciousness in the alchemy of Christ and having refused to obey the mandate "Come apart and be a separate and chosen people, elect unto God," the children of God by their choice or by their not-choice, by their sympathy with the wicked must jointly bear the returning karma of the wicked and their wicked generation.
This manipulation of the Society within the Church "took" because the Church herself has never been free of the taint of the luciferian philosophy of the end justifying the means. This taint was in the consciousness of Apostle Peter who was appointed by the Lord as his first Vicar on Earth. Peter was of a practical nature and he often acted impetuously from the standpoint of the necessity of the now rather than from the foundation of the Holy Spirit and from that which was honorable in the sight of God.
Although he pleaded with his Lord saying "I will lay down my life for thy sake," Jesus knew that his fervor was not founded on his attainment of Christ but rather on his childlike belief in Christ. Was it not he who had attempted to deny his Lord the supreme sacrifice of the crucifixion and washing of his feet by the waters of the Word?
Jesus knew that the seeds of spiritual pride and spiritual ambition had already been implanted in the heart of Peter and he had warned him "Simon, Simon, behold, Satan hath desired to have you that he may sift you as wheat."
In a virulent rebuke of Peter's carnal state of consciousness he turned to him and said "Get thee behind me, Satan: thou art an offense unto me: for thou savourest not the things that be of God but those that be of men." This moving episode between disciple and his Lord leaves us the legacy of a very important teaching: Satan or any member of the false hierarchy can temporarily manifest through anyone, even the chosen devotee. This holds true whether the Satanic being be on the physical or astral plane.
In his final warning to the one who would go forth to build the Church upon the rock of the Christ consciousness he said 'Verily, verily, I say unto thee, the cock shall not crow till thou hast denied me thrice." And three times Peter was questioned "Art not thou also one of his disciples?" And thrice he denied it and said "I am not." Using the name of God "I AM" to deny his Lord, he in his threefold denial denied himself the power of heaven manifest in the trinity of threefold flame. He thought it expedient in order to save his life to deny his Lord. In this act the seeds of power politics which were to plague the Church down through the centuries were sown.
In this act he lost the mantle of the Spirit of the Christ; and though he went forth to conquer in matter and ultimately laid down his physical life, being crucified for his Lord in Rome, he did not receive the robe of his righteousness. He failed his test. He failed to totally surrender his soul. Yet many who came after him to consecrate their lives to the witness of Christ within the Church did not fail their tests. They did not fail to totally surrender their souls.
Thus he who sought to save his life lost that life. Although Peter retained that portion of Christ's consciousness which he was able to bear, it was not sufficient to transfer the wholeness of the flame of Christ to the Church. The full Spirit of the Lord being denied to Peter as head of the Church was denied to the people as the body. This denial of Spirit is reflected in the sometimes incomplete ritual of holy communion. To this day it is general practice in the Catholic Church that communicants receive the bread (the matter aspect), the body of Christ, but are denied the wine (the Spirit aspect), the blood, the vital essence of the life, the Spirit and mind of Jesus Christ. Whereas the taint of Peter's consciousness has never been wholly removed from the structure of the Church, the wholeness--the omnipotence, omniscience and omnipresence of the Spirit has manifested in the Church through the individual consecration of lives of the saints directly by Jesus Christ. The Society of Jesus taken as a whole and weighed in the balance of the Trinity is, like the Church, found wanting in that Spirit.
Therefore the spiritual mantle of Jesus' momentum in the hour of his ascension fell to John the Beloved who fulfilled the inner blueprint of the Law in love, who laid the foundation for a mystical Christianity and who inscribed the Book of Revelation as the eternal message of his Lord to Christians of all ages to come, whereupon he ascended from the Isle of Patios. Peter however incarnated again and again, each time failing to lose his life for the sake of Christ. As the result of his continual compromise with truth Peter to this hour has not made his ascension. And by the same seeds of compromise the Church, seeking to save its life in matter, is losing its life in Christ.
Jesus asked "What shall it profit a man if he shall gain the whole world and lose his own soul?" We ask--have the Church and the Society of Jesus within the Church gained the whole world and lost their own soul and the soul of Christ? In each succeeding embodiment Peter fell on the line of the analytical mind, sacrificing the ultimate spiritual goal for the immediate material gain.
Peter's denial of his Lord manifested again in his denial of his Lord's Church when in the person of King Henry VIII of England--because it was now both convenient and expedient to the survival of his ego and its sensual indulgences--he sanctioned divorce on the pretext that he might produce an heir to the throne. It was altogether practical in his mind to employ the means of founding the Church of England and declaring himself as its head to justify the end of saving his life--the saving of his seed that he in his seed might continue to rule England.
The issue however was not divorce: it was power.
-Kuthumi and Brother of Golden Robe, Pearls of Wisdom 19:13
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